Cill Dalua | Killaloe (I-CLA-004)
Ireland I-CLA-004 CIIC 54

Cill Dalua | Killaloe (I-CLA-004)

Inscription

BENDACHT FOR ENE[---]

Ogham reads along the stemline — usually bottom to top on standing stones. How to read Ogham →

Stone ID
I-CLA-004
CIIC Ref.
54
Country
Ireland

The Stone in Detail

This record is drawn from the OG(H)AM corpus — the authoritative scholarly database of Ogham inscriptions, compiled by a team of epigraphers, archaeologists, and linguists. Transcription conventions and dating follow established epigraphic standards.

Provenance

Discovery: The runic inscription was first identified by Macalister (1917, 493-498) on the fragment then built into the precinct wall in front of the cathedral. When it was removed from the wall, sometime before 1929, the ogham inscription was discovered (Macalister 1945, 58-59).

Findspot: Shantraud (An tSeantsráid), Killaloe (Cill Dalua), Co. Clare, Ireland (ITM coordinates: 570383, 672893)

Last recorded location(s): On display inside St. Flannan’s Cathedral, Killaloe, where it was examined and recorded for the OG(H)AM project by Gary Dempsey (Atlantic Technological University) in July 2022.

Support

National Monuments Service SMR ID: CL045-033010-

Object type: High cross shaft

Dimensions: H 0.68 × W 0.47 × D 0.22 m

Decoration: In addition to an ogham and runic inscription, there is what appears to be a crucifixion scene on one of the broad faces surrounded by a frame or cartouche.

Condition: This is a fragment from the upper shaft, just below the head, of a free-standing cross (Murray 2019, 237). What survives is in good condition.

Inscription

Text field: The ogham inscription is in two lines (unusually down-down) on the narrow side of the stone to the right of the face with the runic inscription. Like the broad faces, this side has a cartouche (though narrow) and what appears to be the first line of the ogham inscription (including a carved stem-line) is centrally positioned inside. The second line of ogham uses the left side of the cartouche as a stem-line. The runic inscription is centrally positioned on the broad face opposite the crucification scene and to the left of the ogham inscription, in two vertical lines (reading upwards) and also inside a cartouche.

Letters: The inscription is pocked in short, quite tightly-spaced strokes and appears to be same technique as used for the runic inscription. Later (reformed) features include a carved stem-line (rather than using the edge of the stone), vowels the same length as consonants, the use of a feather-mark at the beginning of the text and the use of the X-forfid with a vocalic value.

Date: Early twelfth century AD (prosopography)

Edition

Ogham text:

Transcription: ᚛BENDACT F̣ỌR ENẸ[---]

Critical apparatus:

  1. Runic inscription on the face of the stone IR 2 (Runic inscription IR 2 in the latest (2020) edition of the Scandinavian Runic-text Database, Department of Scandinavian Languages, Uppsala University): Rune reading: (þ)(u)rgri- [⁓] risli + ¶ (k)rus þina Old West Norse: Þorgrí[mr] reisti/risti kross þenna. Translation: ‘Þorgrímr erected/carved this cross’ 2. In the first line of the ogham inscription, there is no sign of an expected H in the otherwise clear bendacht ‘blessing’. It may have been lost through damage or perhaps it was omitted in error. In the second line, Macalister missed the X- forfid (reading instead an O) and confused the orientation of B- and H- aicmi strokes so that he read TOROQR[IM] (supplying the =IM to match the name in runic inscription) rather than NRXNE[…, or possibly FORXNE[…, representing the preposition for ‘on (behalf of)’ (usual after bendacht) and the first few letters of a personal name ENE.. or ENI… .

Translation

a blessing on En…

References

  • Macalister 1917, 493-498
  • Macalister 1945, 58-59
  • Murray 2019-01, 237-242
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Plan Your Visit

Visiting the Cill Dalua | Killaloe (I-CLA-004) Ogham Stone

The Cill Dalua | Killaloe (I-CLA-004) stone is one of Ireland's finest early medieval monuments — and well worth the journey. Whether you're a dedicated epigrapher, a history enthusiast, or simply someone who loves exploring ancient places, seeing a 1,500-year-old inscription in person is an experience unlike any other.

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Getting There

Use the map and coordinates on this page to navigate directly to the stone's recorded location. Many Ogham stones are in rural churchyards or open countryside — sturdy footwear is recommended.

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What to Bring

Bring a camera with a good zoom for inscription detail. Raking light (early morning or late afternoon) makes Ogham strokes far easier to see and photograph. A notebook for rubbings or sketches adds to the experience.

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Where to Stay

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