Scotland S-SHE-010

Whiteness (S-SHE-010)

Inscription

[---]NNDAR[---]

Ogham reads along the stemline — usually bottom to top on standing stones. How to read Ogham →

Stone ID
S-SHE-010
Country
Scotland
This record is drawn from the OG(H)AM corpus — the authoritative scholarly database of Ogham inscriptions, compiled by a team of epigraphers, archaeologists, and linguists. Transcription conventions and dating follow established epigraphic standards.

Provenance

Discovery: Fragment IB.256 was found during grave-digging in the kirkyard in 1938 or 1939 and was presented to the museum in Edinburgh in 1946 by Peter Moar, a Shetland antiquary. He had previously found fragment ARC 8057 ‘in refuse’ in the graveyard around 1940, which he presented to the museum in Lerwick in 1980, apparently not having realised that it was part of the same stone. The join between the two fragments was proved physically in 2008, when IB.256 was taken to Lerwick on temporary loan. Stevenson knew nothing of the Lerwick fragment when he discussed IB.256 (1981), though the ‘unpublished fragment in the County Museum’ to which he refers on page 286 and which he had evidently not seen may in fact be ARC 8057.

Findspot: Tingwall, Shetland, Scotland (National Grid Reference: HU 3866 4442)

Current repository: Scotland National Museums of Scotland (inv. no. IB256)

Last recorded location(s): Now in the National Museums of Scotland.

Support

Trove: 712

Object type: Cross-slab

Material: Sandstone

Dimensions: H 0.22 × W 0.18 × D 0.073 m

Decoration: One face is carved in false-relief with the remains of an interlace knot and bosses.

Condition: One small section of a larger inscription, a portion of the ogham is damaged. The stone has been severely trimmed down, but the carving is generally clear.

Inscription

Text field: The extant inscription consists of four or five ogham letters. The ogham letters are contained in a 50mm wide border. It appears that the border was designed to take the ogham and that the text is an integral part of the composition. The original extent of the inscription cannot now be determined.

Letters: The individual ogham strokes appear to have been pocked and rubbed and have a broad open U-section. The components strokes are generously and evenly spaced with ample room between successive letters of the same aicme. All appropriate letters are bound. The letter strokes are rather short which, combined with the measured spacing, gives a rather squat profile to the letters.

Date: Ninth to tenth century

Edition

Transcription: [---]NNDAR[---]

Critical apparatus:

  1. The inscription features bind oghams. The forward slope of the ogham consonants indicates the direction of reading, but since the orientation of the fragment is unknown it could be taken in any of four positions, and therefore read in either of two directions. Forsyth (1996, 500) provides the following two possible readings: [---]NNDAR[---]; [---]RALQQ[---]

Translation

Too few letters have survived to allow for interpretation.

Commentary

The sequence -NNAR could represent a Norse personal name. RAQQ- would be more difficult to interpret. Double N is a common enough ending for Celtic personal names, EDDARNONN, for example. AR might represent, for instance, the beginning of a Celtic name such as Art- or a Norse one Arn-.

The significant features of the ogham script used are the bind strokes, though it is interesting to notes that the hammer-headed bound form of A is not employed. The appearance of word-dividing dots would imply a ninth century or later date.

References

  • Forsyth 1996, 495-502
  • West 2013-06-08
  • Padel 1972, 148-150
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Plan Your Visit

Visiting the Whiteness (S-SHE-010) Ogham Stone

The Whiteness (S-SHE-010) stone is one of Scotland's finest early medieval monuments — and well worth the journey. Whether you're a dedicated epigrapher, a history enthusiast, or simply someone who loves exploring ancient places, seeing a 1,500-year-old inscription in person is an experience unlike any other.

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Getting There

Use the map and coordinates on this page to navigate directly to the stone's recorded location. Many Ogham stones are in rural churchyards or open countryside — sturdy footwear is recommended.

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What to Bring

Bring a camera with a good zoom for inscription detail. Raking light (early morning or late afternoon) makes Ogham strokes far easier to see and photograph. A notebook for rubbings or sketches adds to the experience.

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Where to Stay

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