Brawdy 2 (W-PEM-011)
Wales W-PEM-011 CIIC 423

Brawdy 2 (W-PEM-011)

Inscription

[---]AQ . QA . GTE[---]

Ogham reads along the stemline — usually bottom to top on standing stones. How to read Ogham →

Stone ID
W-PEM-011
CIIC Ref.
423
Country
Wales

The Stone in Detail

This record is drawn from the OG(H)AM corpus — the authoritative scholarly database of Ogham inscriptions, compiled by a team of epigraphers, archaeologists, and linguists. Transcription conventions and dating follow established epigraphic standards.

Provenance

Discovery: The ogham was first noticed in 1883 when the stone was in use as a gatepost at the entrance to the yard of Castle Villa farm. It was moved to Brawdy churchyard in 1896-1897 and was placed in the church porch by 1922 (Macalister 1922, 31). According to Edwards (2007, 284), ‘the shape and large size of the monument might suggest it is a reused prehistoric standing stone’.

Findspot: Brawdy, Pembrokeshire, Wales (National Grid Reference: SM 882 276)

Last recorded location(s): In St David’s Church, Brawdy, lying on the west side of the porch.

Support

Monument Dyfed Archaeological Trust Historic Environment Record 2764 Castle Villa (Castell Villia, Caswilia) Farm

Object type: Pillar

Material: Dolerite

Dimensions: H 2.85 × W 0.56 × D 0.46 m

Condition: The ogham-bearing stone has two gate-hanger holes on its back face. The ogham inscription is fragmentary.

Inscription

Text field: The fragmentary inscription consists of one line, reading vertically upwards, and survives on the left angle of the stone (Edwards 2007, 284).

Letters: The ogham letters were described by Edwards (2007, 284) as ‘medium-incised’ and appear to have been chiselled.

Date: Fifth or early sixth century A.D. (linguistic)

Edition

Transcription: [---]AQ vac. QA vac. GTE[---]

Critical apparatus:

  1. The first legible letter is an A and the following Q is certain. Then, as Edwards (2007, 284) notes, there is ‘a gap with no visible carving, though there would have been room for the five notches of an I’. 2. According to Macalister (1945, 401), after the second Q there is one vowel-notch, followed by a space ‘in which nothing can be found but three little nicks’. However, Macalister (1945, 401) concludes that these marks ‘are hardly to be taken with the genuine notch to make E’. 3. Rhys (1985, 185-186) read an M and A before the first Q, but Macalister (1945, 401) maintains that these marks are illusory as they ‘are not nearly so definite as the Q’.

Translation

son of Cacht

Commentary

As Edwards (2007, 284) explains, although ‘AQ is clear, there is no sign of the five vowel-marks for I, which makes [M]AQ a slightly more likely restoration than [M]AQ[I]’. The first element of the inscription is likely MAQ for mac ‘son’. Similarly, while it is certain that the first two letters of the name are QA ‘other vowels could have been intended, in view of the space before the GTE. The combination of GT is puzzling, and there is something to be said for Rhys’s (1895, 185-186) suggestion that GT represents the OI cht’ (Edwards 2007, 284). The name could, therefore, be read as Cacht which is mentioned in the Irish geneaologies as ‘the name of the legendary daughter of Cathmand, a king of Britain’ (Edwards 2007, 284). It also occurs as a male name, ‘presumably based on the OI cacht’, meaning ‘servant, slave’, and ‘arguably a Celtic cognate or derivative of Latin captus, capta. If this name is meant, the ogam Q must be a false archaism or hypercorrection for C’ (Edwards 2007, 284).

References

  • Edwards 2007, 284-285
  • Macalister 1922, 29-32
  • Macalister 1945, 400-401
  • Rhys 1895, 180-190
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Plan Your Visit

Visiting the Brawdy 2 (W-PEM-011) Ogham Stone

The Brawdy 2 (W-PEM-011) stone is one of Wales's finest early medieval monuments — and well worth the journey. Whether you're a dedicated epigrapher, a history enthusiast, or simply someone who loves exploring ancient places, seeing a 1,500-year-old inscription in person is an experience unlike any other.

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Getting There

Use the map and coordinates on this page to navigate directly to the stone's recorded location. Many Ogham stones are in rural churchyards or open countryside — sturdy footwear is recommended.

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What to Bring

Bring a camera with a good zoom for inscription detail. Raking light (early morning or late afternoon) makes Ogham strokes far easier to see and photograph. A notebook for rubbings or sketches adds to the experience.

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Where to Stay

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